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A Series of Lessons in Gnani Yoga816<br />

nourish their young by milk, or similar fluid, secreted by the mother. The<br />

mammals are the highest form of the vertebrates.<br />

First among the mammals we find the aplacentals, or those which bring<br />

forth immature young, which are grouped into two divisions, i.e., (1) the<br />

monotremes, or one-vented animals, in which group belong the duck-bills,<br />

spiny ant-eaters, etc.; and (2) the marsupials, or pouched animals, in which<br />

group belong the kangaroo, opossum, etc.<br />

The next highest form among the mammals are known as the placentals, or<br />

those which bring forth mature young. In this class are found the ant-eaters,<br />

sloth, manatee, the whale and porpoise, the horse, cow, sheep, and other<br />

hoofed animals; the elephant, seal, the dog, wolf, lion, tiger, and all flesh<br />

eating animals; the hares, rats, mice, and ail other gnawing animals; the bats,<br />

moles, and other insect-feeders; then come the great family of apes, from<br />

the small monkeys up to the orang-outang, chimpanzee, and other forms<br />

nearly approaching man. And then comes the highest, Man, from the Kaffir,<br />

Bush-man, Cave-man, and Digger Indian, up through the many stages until<br />

the highest forms of our own race are reached.<br />

From the Monera to Man is a long path, containing many stages, but it is<br />

a path including all the intermediate forms. The Yogi Teachings hold to the<br />

theory of evolution, as maintained by modern Science, but it goes still further,<br />

for it holds not only that the physical forms are subject to the evolutionary<br />

process, but that also the “souls” embodied in these forms are subject to the<br />

evolutionary process. In other words the Yogi Teachings hold that there is a<br />

twin-process of evolution under way, the main object of which is to develop<br />

“souls,” but which also finds it necessary to evolve higher and higher forms of<br />

physical bodies for these constantly advancing souls to occupy.<br />

Let us take a hasty glance at the ascending forms of animal life, as they rise<br />

in the evolutionary scale. By so doing we can witness the growth of the soul,<br />

within them, as manifested by the higher and higher physical forms which<br />

are used as channels of expression by the souls within. Let us first study soulevolution<br />

from the outer viewpoint, before we proceed to examine it from

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