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The Tenth Lesson: The Secret Doctrine.1071<br />

when she expelled the great Gnostic Doctors, but it has nevertheless been<br />

preserved, and it is precisely that Wisdom which we are studying—precisely<br />

that which we find to answer all the problems of life, to give us a rational rule<br />

by which to live, to be to us a veritable gospel of good news from on high.”<br />

St. Paul indicates the existence of the Secret Doctrine of Christianity,<br />

when he says to the Corinthians: “And I, brethren, could not speak unto you<br />

as unto spiritual, but as unto carnal, as unto babes in Christ. I fed you with<br />

milk, not with meat; for ye were not yet able to bear it; nay, not even now<br />

are ye able, for ye are yet carnal.” (I Corinthians 3:1)<br />

Jesus said: “Give not that which is holy unto the dogs, neither cast your<br />

pearls before the swine, lest haply they trample them under their feet, and<br />

turn and rend you.” (Matthew 7:6)<br />

St. Clement of Alexandria has said regarding the above saying of Jesus:<br />

“Even now I fear, as it is said, ‘to cast the pearls before swine, lest they tread<br />

them underfoot, and turn and rend us.’ For it is difficult to exhibit the<br />

really pure and transparent words respecting the true Light to swinish and<br />

untrained hearers.”<br />

In the first century after Christ, the term “The Mysteries of Jesus” was<br />

frequently used by the Christian teachers, and the Inner Circle of Christians<br />

was recognized as a body of advanced souls who had developed so far as<br />

to be able to comprehend these mysteries.<br />

The following passage from St. Mark (4:10–12) is interesting in this<br />

connection: “And when He was alone, they that were about Him with the<br />

twelve asked of Him the parables. And He said unto them, ‘Unto you is<br />

given the mystery of the kingdom of God: but unto them that are without, all<br />

things are done in parables: that seeing they may see, and not perceive; and<br />

hearing they may hear, and not understand.’” The same writer says (4:33–34):<br />

“And with many such parables spake He the word unto them, as they were<br />

able to hear it; and without a parable spake He not unto them; but privately<br />

to His own disciples He expounded all things.” Jesus said to His disciples<br />

( John 16:12): “I have yet many things to say to you, but ye cannot bear them

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