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Advanced Course in Yogi Philosophy and Oriental Occultism272<br />

are multiplied a thousand-fold. They become as numerous as the radii of a<br />

circle; and the mind, with care and anxiety, sets itself first to cultivate and<br />

then gratify these desires, thinking that happiness is to be found in that way.”<br />

But no permanent happiness is to be found in this state—something fills the<br />

soul with a growing unrest, and beckons it on and on to higher flights. But<br />

the Intellect, not being able to conceive of anything higher than itself, resists<br />

these urgings as something unworthy—some relic of former superstitions<br />

and credulity. And so it goes around and around in its efforts to solve the<br />

great problems—striving for that peace and rest which it somehow feels is<br />

awaiting it. It little dreams that its only possible release lies in the unfoldment<br />

of something higher than itself, which will enable it to be used as a finer<br />

instrument.<br />

Many who read these lines will recognize this stage of terrible mental<br />

unrest—of spiritual travail—when our Intellect confesses itself unable to<br />

solve the great questions pressing upon it for answers. We beat against<br />

the bars of our mental cages—or like the squirrel in the wheel, rush rapidly<br />

around and around, and yet remain just where we were at the beginning.<br />

We are in the midst of the mental storm. The tempest rages around and<br />

about us—the winds tear our cloaks from us, leaving us at the mercy of the<br />

tempest. We see swept away from our sight all that has seemed so firm,<br />

durable and permanent, and upon which we have found much comfort in<br />

leaning. All seems lost and we are in despair. Peace and comfort is denied<br />

us—the storm drives us hither and thither, and we know not what the<br />

end shall be. Our only hope is that reliance and trust in the Unseen Hand<br />

which prompted Newman to write those beautiful words, which appeal to<br />

thousands far removed from him in interpretation of the Truth, but who<br />

are, nevertheless, his brothers in the Spirit, and who therefore recognize his<br />

words:<br />

“Lead, kindly light, amid the encircling gloom,<br />

Lead thou me on.

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