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A Series of Lessons in Gnani Yoga862<br />

for a time, and each dew-drop was then to acquire certain outside material<br />

in solution. In that case, each dew-drop when it again returned to the body<br />

of water, would carry with it its foreign material, which would become the<br />

property of the whole. And subsequently formed dew-drops would carry<br />

in their substance a particle of the foreign matter brought back home by the<br />

previous generation of dewdrops, and would thus be a little different from<br />

their predecessors. And this process, continuing for many generations of<br />

dew-drops, would ultimately cause the greatest changes in the composition<br />

of the successive generations.<br />

This, in short, is the story of the change and improving forms of life.<br />

From the atoms into the elements; from the lower elements into those<br />

forming protoplasm; from the protoplasm to the lower forms of animal life;<br />

from these lower forms on to higher forms—this is the story. But it is all a<br />

counterpart of the dew-drop and the body of water, until the human soul is<br />

evolved.<br />

The plants and the lower forms of animal life are not permanent individual<br />

souls, but each family is a group-soul corresponding to the body of water<br />

from which the dew-drop arose. From these family group-souls gradually<br />

break off minor groups, representing species, and so on into sub-species.<br />

At last when the forms reach the plane of man, the group-soul breaks itself<br />

up into permanent individual souls, and true Metempsychosis begins. That is,<br />

each individual human soul becomes a permanent individual entity, destined<br />

to evolve and perfect itself along the lines of spiritual evolution.<br />

And from this point begins our story of Spiritual Evolution.<br />

The story of Man, the Individual, begins amidst humble surroundings.<br />

Primitive man, but little above the level of the lower animals in point of<br />

intelligence, has nevertheless that distinguishing mark of Individuality—<br />

“Self-Consciousness,” which is the demarkation between Beast and Man.<br />

And even the lowest of the lowest races had at least a “trace” of this Self-<br />

Consciousness, which made of them individuals, and caused the fragment<br />

of the race-soul to separate itself from the general principle animating

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