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Advanced Course in Yogi Philosophy and Oriental Occultism258<br />

17. Seek out the way.<br />

18. Seek the way by retreating within.<br />

19. Seek the way advancing boldly without.<br />

Here is another example of the relative and the absolute. “Desire power<br />

ardently.” And yet power, selfish power, is the greatest curse of the man who<br />

possess it. The power of the Spirit, which is “the power which the disciples<br />

shall covet,” may indeed make him “appear as nothing in the eyes of men”<br />

who are striving after material power. For it is the conscious power of which<br />

the average man knows nothing—of which he is unable to form a mental<br />

image. And he is very apt to regard as a fool the man who possesses it, or<br />

who is reaching out for it. The power which is applied to unselfish uses is<br />

incomprehensible to the average man who seeks for worldly power—and<br />

yet that worldly power, and all that it is capable of accomplishing, will<br />

crumble before the flame of time, as a sheet of tissue before the match,<br />

and will be in ashes in the twinkling of an eye, while the real power of<br />

spiritual attainment grows stronger and mightier as the ages roll by. The<br />

one is the substance—the other the shadow—and yet the world reverses<br />

their position because of its imperfect vision. Do not make the mistake of<br />

translating this sixteenth precept as meaning that the student should seek<br />

to “appear as nothing in the eyes of men.” This is not the meaning—the<br />

student should avoid seeking to “appear” as anything in the eyes of man,<br />

whether that anything be everything or nothing. Let the appearances go—<br />

they belong to the world of shadows and the true student has naught to do<br />

with them. Let the world attend to its own “appearances”—let it amuse itself<br />

with its childish toys, and soap bubbles. Do not seek to “appear”—let the<br />

world attend to that, it will amuse the world, and will not hurt you. We say<br />

this because some have translated this precept as if it were an incentive to<br />

assumed humility which is akin to the “humbleness” of Uriah Heep. As if to<br />

“appear” as nothing were some particular virtue! The precept really means<br />

to point out the only power worth seeking, and at the same time to show

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