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Part XIV: Liberation.1599
The traveller with mind firmly fixed only on the goal he is approaching, never
feels the motion of his legs along the road he treads; act thus in all you do.
Yogavasishtha.
The fright caused by the appearance of a thief survives his capture, the cloth
yet leaves the impress of its form on the ashes to which it is burnt;—the
world reduced of itself to naught in the case of the Knower, lasts with his
body to bear out such fruition as previous Karma should bring.
Svarajyasiddhi.
The knower may, oh child! let his external senses manifest in acts and all
conditions as long as his body lasts; but he should never let his internal
sense go with the external.
Yogavasishtha.
The Ether may appear in any condition whatever, it is never conditioned.
The Self never takes on the properties of whatever accidents may appear to
colour his Self.
Atmabodha.
The knowers of the Supreme neither avoid nor court intercourse with the
world, they go with whatever should turn up in ordinary course. “Being
in all, I am ever inactive,” he who, with this conviction, acts in accord with
what is brought to him in the course of nature is always inactive. He is not
motionless though standing; he does not walk though going; he is all peace
though deep in intercourse; he is ever inactive though full of activity.
Yogavasishtha.