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A Series of Lessons in Raja Yoga554<br />

see that the West and East agree upon this main point, however different<br />

may be their explanations of the fact, or their use of the power gained by<br />

the cultivation of Attention.<br />

As we said in our last lesson, the word Attention is derived from two<br />

Latin words “ad tendere,” meaning “to stretch toward,” which is really what<br />

Attention is. The “I” wills that the mind be focused on some particular<br />

object or thing, and the mind obeys and “stretches toward” that object or<br />

thing, focusing its entire energy upon it, observing every detail, dissecting,<br />

analyzing, consciously and sub-consciously, drawing to itself every possible<br />

bit of information regarding it, both from within and from without. We<br />

cannot lay too much stress upon the acquirement of this great faculty, or<br />

rather, the development of it, for it is necessary for the intelligent study of<br />

Raja Yoga.<br />

In order to bring out the importance of the subject, suppose we start in<br />

by actually giving our Attention to the subject of Attention, and see how<br />

much more there is in it than we had thought. We shall be well repaid for<br />

the amount of time and trouble expended upon it.<br />

Attention has been defined as a focusing of consciousness, or, if one<br />

prefers the form of expression, as “detention in consciousness.” In the first<br />

case, we may liken it to the action of the sun-glass through which the sun’s<br />

rays are concentrated upon an object, the result being that the heat is<br />

gathered together at a small given point, the intensity of the same being<br />

raised many degrees until the heat is sufficient to burn a piece of wood, or<br />

evaporate water. If the rays were not focused, the same rays and heat would<br />

have been scattered over a large surface, and the effect and power lessened.<br />

And so it is with the mind. If it is allowed to scatter itself over the entire field<br />

of a subject, it will exert but little power and the results will be weak. But if it<br />

is passed through the sun-glass of attention, and focused first over one part,<br />

and then over another, and so on, the matter may be mastered in detail, and<br />

a result accomplished that will seem little less than marvelous to those who<br />

do not know the secret.

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