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Lesson VI: Gnani Yoga.347<br />

has no existence to it—it is Infinite. Here is another thing that the unaided<br />

Intellect is unable to grasp—Space. The Intellect cannot conceive of endless<br />

space any more than it can of a causeless cause. And yet (poor Intellect) it<br />

cannot imagine anything beyond space, or of the end of space. It cannot<br />

conceive of a space with an end, or without an end—of time with an<br />

end, or without an end. But to get back to our subject. If The Absolute is<br />

Omnipresent (and we cannot conceive of it not being), it must be present<br />

in all places at all times, in all persons, in all atoms, in matter, mind, and<br />

spirit. If it is absent from a single point of space, or without space, then it<br />

is not Omnipresent, and the whole statement is false. And if it is present<br />

everywhere, there is room for nothing else to be present at any place. And<br />

if this be so, everything must be a part of The Absolute, or an emanation of<br />

it. Everything must be a part of a Mighty Whole. Many people speak quite<br />

glibly of “God being everywhere”—every child is taught this in Christian<br />

countries. But how few stop to think of what the words mean—they do not<br />

know that they are saying that God is in the low places as well as in the high<br />

places—in the “bad” places as well as in the “good” places. They do not know<br />

that they are saying that God, being everywhere, everything must contain<br />

God—must, indeed, be a part of His manifestation. The words which they<br />

use so lightly carry an awful meaning. The student is not asked to accept this<br />

statement of Omnipresence without examination. We have no space here<br />

to go into the matter in detail, but modern science is filled with theories of<br />

there being but one substance, and that substance pervading all space. Just<br />

as science holds that there is but one Force, manifesting in different ways, so<br />

does it hold that there is but one Substance, appearing in different forms. It<br />

is true that science arrives at this conclusion through materialistic reasoning,<br />

but the conclusions are practically identical with those of the Gnani Yogis,<br />

held by them for many centuries, and obtained by them from teachers still<br />

farther back in the world’s history. And orthodox religions affirm the same<br />

thing with their statements of Omnipotence, and Omnipresence—though<br />

they know it not.

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