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Part XVIII: Renunciation and Freedom.1491<br />

“Know thou, Arjuna, that it were the veriest folly to attempt to absolutely<br />

abstain from action and works—the very constitution of the mortal body<br />

forbiddeth it. Therefore, he is most properly called a Tyagee who is a<br />

Renouncer of the Fruit of Action. The Fruit of Action is threefold, namely: that<br />

which is coveted or desired; that which is detested and undesired; and that<br />

which is neither one or the other, being of mixed quality and undetermined<br />

nature. And these fruits, according to their nature, accrue after death and in<br />

re-birth, to those who earn them. But where there is no seed of Fruit in the<br />

Action, there is no fruit. And where the Fruits are renounced, none accrueth.<br />

“Learn from Me, Arjuna, that for the performance of every act five agents<br />

are necessary, as is declared in the Sacred Teachings. These are the body;<br />

the acting mind; the various energies; the muscles and nerves; and the soul.<br />

All work or actions which engageth a man—the work of the body, or work<br />

of the mind, or speech, whether good or evil, lawful or unlawful, hath these<br />

five agents in operation in the performance. He therefore, who knoweth this,<br />

and yet conceiveth the Real Self to be the sole agent of the action is as one<br />

blind, and seeth not in truth. He who hath freed himself from the bonds of<br />

Personality, and who hath gained Right Understanding, verily he knoweth<br />

that although he destroyeth these hosts gathered together in battle-array,<br />

yet hath he killed not at all, nor is he bound by the Fruit of his Action in his<br />

re-births.<br />

“There be Three Moving Causes of Action—those which precede the<br />

performance of every act—they are Dyana or Knowledge; Dyena, or the<br />

Object of Knowledge; and Parijnata, or the Knower. Thus the Knowledge,<br />

the Known, and the Knower—these be the three Moving Causes of<br />

Action. Likewise is the accomplishment of an action, threefold, namely: The<br />

Implement; the Act; and the Agent.<br />

“Knoweth thou, also, that the Wisdom, the Action, and the Agent, hath<br />

each its distinguishing characteristics, produced by the influence of the<br />

Three Gunas, or Qualities. Learn now, the influence of the Qualities, or<br />

Gunas, as manifested therein.

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