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Lesson III: Spiritual Consciousness.285<br />

of the entire Universe takes its place. By “goodness” we do not mean the<br />

goodness of one thing as compared to another, but a sense of absolute<br />

Goodness.<br />

As we have said, this experience when it has once come to the soul, leaves<br />

it as a changed entity. The man is never the same man afterward. Although<br />

the keen recollection wears off, gradually, there remains a certain memory<br />

which afterward proves a source of comfort and strength to him, especially<br />

when he feels weak of faith and faint of heart—when he is shaken like a<br />

reed by the winds of conflicting opinions and speculations of the Intellect.<br />

The memory of the experience is a source of renewed strength—a haven<br />

of refuge to which the weary soul flies for shelter from the outside world,<br />

which understands it not.<br />

Let us conclude this feeble attempt to describe that which may not be<br />

described, by repeating our own words, spoken to you in the Third of the<br />

Fourteen Lessons:<br />

From the writings of the ancient philosophers of all races; from the songs<br />

of the great poets of all peoples; from the preachings of the prophets of all<br />

religions and times; we can gather traces of this illumination which has come<br />

to Man—this unfoldment of the Spiritual Consciousness. One has told of it<br />

in one way, the other in another form—but all tell practically the same story.<br />

All who have experienced this illumination, even in a faint degree, recognize<br />

the like experience in the tale, the song, the preaching of another, though<br />

centuries roll between them. It is the song of the Soul, which once heard is<br />

never forgotten. Though it be sounded by the crude instrument of the semibarbarous<br />

races, or by the finished instrument of the talented musician of today,<br />

its strains are plainly recognized. From old Egypt comes the song—from<br />

India in all ages—from Ancient Greece and Rome—from the early Christian<br />

saint—from the Quaker Friend—from the Catholic monasteries—from the<br />

Mohammedan mosque—from the Chinese philosopher—from the legends<br />

of the American Indian hero-prophet—it is always the same strain, and it is

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