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Chapter XXI: Pranic Exercises.1891<br />

Chapter XXI: Pranic Exercises.<br />

W<br />

e have told you in other chapters of this book, how Prana may be<br />

obtained from the air, food and water. We have given you detailed<br />

instruction in breathing, in eating, in the use of fluids. There remains but<br />

little more for us to say upon the subject. But before leaving it, we have<br />

thought it well to give you a bit of the higher theory and practice of Hatha<br />

Yoga, touching upon the acquirement and distribution of Prana. We allude<br />

to what has been called “Rhythmic Breathing,” which is the keynote to much<br />

of the Hatha Yoga practices.<br />

All is in vibration. From the tiniest atom to the greatest sun, everything is<br />

in a state of vibration. There is nothing in absolute rest in nature. A single<br />

atom deprived of vibration would wreck the universe. In incessant vibration<br />

the universal work is performed. Matter is being constantly played upon by<br />

energy and countless forms and numberless varieties result, and yet even the<br />

forms and varieties are not permanent. They begin to change the moment<br />

they are created, and from them are born innumerable forms, which in turn<br />

change and give rise to newer forms, and so on and on, in infinite succession.<br />

Nothing is permanent in the world of forms, and yet the great Reality is<br />

unchangeable. Forms are but appearances—they come, they go, but the<br />

Reality is eternal and unchangeable.

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