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Part VIII: The Mystery of Omnipresence.1441<br />

“Once having reached Me, those Wise Ones need come not again to<br />

earthly birth—that plane of pain and finitude. Nay, indeed, there be no<br />

need of this for them, for they have passed beyond these lower planes and<br />

reached the plane of Bliss.<br />

“The worlds and universes—yea, even the world of Brahm, a single day of<br />

which is like unto a thousand Yugas, (four billion years of the earth,) and his<br />

night as much—these worlds must come and go, but, even when they pass,<br />

and pass again, the souls of the Wise Ones who reach Me, return not.<br />

“The days of Brahm, are succeeded by the nights of Brahm. In Brahmic<br />

days all things emerge from invisibility and become visible. And on the<br />

coming of the Brahmic Night, all visible things again melt into invisibility. The<br />

universe, having once existed, melteth away; but lo! is again re-created. But<br />

there existeth that which is higher than visibility or invisibility, and such is<br />

called the Unmanifest and Imperishable.<br />

“On this Highest Path, then, O Prince, is found the way to that which is<br />

Unmanifest and Indestructible, and which when once reached is forever<br />

gained, without danger of loss. It is My Supreme Abode.<br />

“The Spirit may be reached by those of the Spirit alone—those who have<br />

no other longing—those who have no other gods to worship. In this Spirit<br />

is enfolded all Nature and universes. From It proceedeth all things, flowing<br />

out in accordance to My Will.<br />

“I would tell thee, O Prince, of that time of death, in which men, passing<br />

out, shall never return; and of that time of death, in which they, passing out,<br />

shalt again return to earth. He who departeth in the Light returneth not to<br />

this plane of pain. But he who departeth in the Darkness, returneth he to<br />

mortal re-birth, again and again,. until he findeth the Light. The true Yogi<br />

understandeth this saying, O Prince!<br />

“Therefore, perfecteth thyself in Yoga, O Arjuna, Prince of Pandu! The<br />

fruit of this knowledge, Arjuna, surpasseth all the rewards of virtue, as<br />

pointed out to the students of the Sacred Writings; of all worshippings; all<br />

sacrifices; all austerities; all alms-giving, even great though these be. The Yogi,

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