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A Series of Lessons in Mystic Christianity1050<br />

were pressing forward toward expression in His life. He was a Free Spirit—<br />

an Unbound Soul. And therefore He was not only unbound by any Karma<br />

of His own, but was also free (by nature) from the Karma of the race or of<br />

the world.<br />

The absence of personal Karma left Him free from the selfish personal<br />

Desire which binds men to the wheel of action and personal ambition. He<br />

had no desire or thought for personal aggrandizement or glory, and was<br />

perfectly free (by nature) to work for the good of the race as an outside<br />

observer and helper, without suffering the pains and sorrows of race-life,<br />

had He so wished. But He chose otherwise, as we shall see in a moment.<br />

The absence of Race-Karma, or World-Karma, freed Him from the<br />

necessity of the pains of humanity, which are a part of its collective Karma.<br />

He would have been perfectly able to live a life absolutely free from the<br />

pains, trials and troubles that are the common lot of Man, owing to the<br />

Race-Karma. He would have escaped persecution, physical and mental<br />

pains, and even death, had He so elected. But He chose these things of His<br />

own free will, in order to accomplish the great work that He saw before Him<br />

as a World-Savior.<br />

In order for Jesus to enact His part as the Redeemer and Savior of the<br />

race, it was necessary for Him to take upon Himself His share of the Karma<br />

of the race—virtually taking upon Himself the “sins of the world.” Before He<br />

could lift the burden from the race of men, He must become a man among<br />

men.<br />

To understand this more clearly we must remember that to a being such as<br />

Jesus—a soul free from Karma—there would be no such thing as temptation,<br />

longings, desires, or any of the mental states of the ordinary man with the<br />

Karma of successive past incarnations resting within him as seeds of action<br />

pressing forward ever for unfoldment and expression.<br />

Jesus, the free soul, would have been practically an outside observer of the<br />

world’s affairs, and not influenced by any of its ordinary incentives to action.<br />

In this state He could have aided the world as a teacher and instructor, but

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