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The Spirit of the Upanishads1562<br />

aim is the mind’s fixing on the Eternal Being this is called Pacification of the<br />

mind. Oh my fate! when and how shall I get rid of the bonds of this world—<br />

this firm and burning desire may be described as the Desire-for-Liberation.<br />

Aparokshanubhuti.<br />

Where these—Non-attachment and Desire-for-liberation—are as yet in the<br />

initial stage, there can but appear a mere glimpse of Self-restraint and the<br />

rest, even like a glimpse of water in the mirage.<br />

Vivekachudamani.<br />

The wild mare—Desire—breaking away to the longest distance, and running<br />

back as often, keeps roving about up to the very dwelling of the hunters.<br />

Yogavasishtha.<br />

He alone sees who looks upon another’s wife as upon his own mother; who<br />

looks upon another’s wealth as upon so much earth and stone; who looks<br />

upon every being as upon his own Self.<br />

Smrti.<br />

To the fishes—these men—in the pond of birth and death, wallowing in the<br />

slough of the mind, bad latent desires serve for the line to which the woman<br />

stands attached as the treacherous bait. He feels desire for enjoyment who<br />

has a woman about him; there is no place for enjoyment to the womanless.<br />

Abandon woman, and you abandon the whole world; abandoning the<br />

whole world, you find supreme happiness.<br />

Yogavasishtha.<br />

Wealth, ever on the move, clouds the intellect, nips the line of virtues in the<br />

very bud, and betrays into the net of misery. The man is warm and soft and

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