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Chapter VIII: Nourishment.1801<br />

maxim, and it contains that which writers upon health subjects have taken<br />

volumes to express.<br />

We will show you, later on, the Yogi method of extracting the maximum<br />

amount of nourishment from the minimum amount of food. The Yogi<br />

method lies in the middle of the road, the two opposite sides of which road<br />

are traveled, respectively, by the two differing Western schools, namely the<br />

“food-stuffers” and “starvationists,” each of whom loudly proclaim the merits<br />

of their own cult and decry the claims of the opposing sect. The simple<br />

Yogi may be pardoned for smiling good naturedly at the disputes raging<br />

between those who, preaching the necessity of sufficient nutrition, teach<br />

that “stuffing” is necessary to obtain it, on the one hand; and at those of<br />

the opposing school, who, recognizing the folly of “stuffing” and overeating,<br />

have no remedy to offer but a semi-starvation, accompanied with long<br />

continued fasts, which, of course, has brought many of its followers down to<br />

weakened bodies, impaired vitality, and even death.<br />

To the Yogi, the evils of mal-nutrition, on the one hand, and over-eating on<br />

the other, do not exist—these questions have been settled for him centuries<br />

ago by the old Yogi fathers, whose very names have been almost forgotten<br />

by their followers of to-day.<br />

Remember, now, please, once and for all, that Hatha Yoga does not<br />

advocate the plan of starving oneself, but, on the contrary, knows and<br />

teaches that no human body can be strong and healthy unless it is properly<br />

nourished by sufficient food eaten and assimilated. Many delicate, weak<br />

and nervous people owe their impaired vitality and diseased condition to<br />

the fact that they do not obtain sufficient nourishment.<br />

Remember, also, that Hatha Yoga rejects as ridiculous the theory that<br />

Nourishment is obtained from “stuffing,” gorging, or over-eating, and views<br />

with wonder and pity these attributes of the glutton, and sees nothing in<br />

these practices but the manifestation of the attributes of the unclean swine,<br />

utterly unworthy of the developed man.<br />

To the Yogi understanding Man should eat to live—not live to eat.

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