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A Series of Lessons in Raja Yoga628<br />

to a certain degree in man. This Instinctive plane of mentality causes the bird<br />

to build its nest before its eggs are laid, which instructs the animal mother<br />

how to care for its young when born, and after birth; which teaches the bee<br />

to construct its cell and to store up its honey. These and countless other<br />

things in animal life, and in the higher form of plant life, are manifestations<br />

of Instinct—that great plane of the mind. In fact, the greater part of the<br />

life of the animal is instinctive, although the higher forms of animals have<br />

developed something like rudimentary Intellect or Reason, which enables<br />

them to meet new conditions where Intellect alone fails them.<br />

And man has this plane of mind within him, below consciousness. In fact<br />

the lower forms of human life manifest but little Intellect, and live almost<br />

altogether according to their Instinctive impulses and desires.<br />

Every man has this Instinctive mental region within him and from it are<br />

constantly arising impulses and desires to perplex and annoy him, as well as<br />

to serve him occasionally. The whole secret consists in whether the man has<br />

Mastery of his lower self or not.<br />

From this plane of the mind arise the hereditary impulses coming down<br />

from generations of ancestors, reaching back to the cavemen, and still<br />

further back into the animal kingdom. A queer storehouse is this. Animal<br />

instincts—passions, appetites, desires, feelings, sensations, emotions, etc.,<br />

are there. Hate, envy, jealousy, revenge, the lust of the animal seeking the<br />

gratification of his sexual impulses, etc., etc., are there, and are constantly<br />

intruding upon our attention until we have asserted our mastery. And often<br />

the failure to assert this mastery comes from an ignorance of the nature<br />

of the desire, etc. We have been taught that these thoughts were “bad”<br />

without being told why, and we have feared them and thought them the<br />

promptings of an impure nature, or a depraved mind, etc. This is all wrong.<br />

These things are not “bad” of themselves—they came to us honestly—they<br />

are our heritage from the past. They belong to the animal part of our nature,<br />

and were necessary to the animal in his stage of development. We have the<br />

whole menagerie within us, but that does not mean that we should turn the

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