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The Illumined Way1642
The use of this engine is quite necessary in order to obtain intuitive
knowledge; for unless a man believes such knowledge exists within himself
how can he claim and use it?
Without he is more helpless than any drift-wood or wreckage on the
great tides of the ocean. They are cast hither and thither indeed; so may a
man be by the chances of fortune. But such adventures are purely external
and of very small account. A slave may be dragged through the streets in
chains, and yet retain the quiet soul of a philosopher, as was well seen in the
person of Epictetus. A man may have every worldly prize in his possession,
and stand absolute master of his personal fate, to all appearance, and yet he
knows no peace, no certainty, because he is shaken within himself by every
tide of thought that he touches on. And these changing tides do not merely
sweep the man bodily hither and thither like drift-wood on the water; that
would be nothing. They enter into the gateways of his soul, and wash over
that soul and make it blind and blank and void of all permanent intelligence,
so that passing impressions affect it.
To make my meaning plainer I will use an illustration. Take an author at
his writing, a painter at his canvas, a composer listening to the melodies
that dawn upon his glad imagination; let any one of these workers pass his
daily hours by a wide window looking on a busy street. The power of the
animating life blinds sight and hearing alike, and the great traffic of the city
goes by like nothing but a passing pageant. But a man whose mind is empty,
whose day is objectless, sitting at the same window, notes the passers-by and
remembers the faces that chance to please or interest him. So it is with the
mind in its relation to eternal truth. If it no longer transmits its fluctuations,
its partial knowledge, its unreliable information to the soul, then in the inner
place of peace already found when the first rule has been learned—in that
inner place there leaps into flame the light of actual knowledge. Then the
ears begin to hear. Very dimly, very faintly at first. And, indeed, so faint and
tender are these first indications of the commencement of true actual life,
that they are sometimes pushed aside as mere fancies, mere imaginings.