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Chapter XXII: The Science of Relaxation.1901<br />

just what many of us are doing all the time—we are allowing our prana to<br />

trickle away in a constant stream, with a consequent wear and tear upon our<br />

muscles, and, indeed, upon the whole system, from the brain down.<br />

Our students are doubtless familiar with the axiom of psychology, “Thought<br />

takes form in action.” Our first impulse when we wish to do a thing is to make<br />

the muscular movement necessary to the accomplishment of the action<br />

proceeding from the thought. But we may be restrained from making the<br />

movement by another thought, which shows us the desirability of repressing<br />

the action. We may be inflamed with anger and may experience a desire to<br />

strike the person causing the anger. The thought is scarcely formed in our<br />

mind before the first steps toward striking are taken. But before the muscle<br />

fairly moves our better judgment causes us to send a repressing impulse (all<br />

this in the fraction of a second), and the opposite set of muscles holds back<br />

the action of the first set. The double action, ordering and countermanding,<br />

is performed so quickly that the mind cannot grasp any sense of motion, but<br />

nevertheless the muscle had begun to quiver with the striking impulse by<br />

the time the restraining impulse operated the opposing set of muscles and<br />

held back the movement.<br />

This same principle, carried to still further refinements, causes a slight<br />

Current of prana to the muscle, and a consequent slight muscular contraction,<br />

to follow many unrestrained thoughts, with a constant waste of prana and a<br />

perpetual wear and tear upon the nervous system and muscles, Many people<br />

of an excitable, irritable, emotional habit of mind constantly keep their nerves<br />

in action and their muscles tense by unrestrained and uncontrolled mental<br />

states. Thoughts take form in action, and a person of the temperament and<br />

habits just described is constantly allowing his thoughts to manifest in the<br />

currents sent to the muscles and the countermanding current immediately<br />

following. On the contrary, the person who has naturally, or has cultivated, a<br />

calm, controlled mind, will have no such impulses with their accompanying<br />

results. He moves along well poised and well in hand, and does not allow his<br />

thoughts to run away with him. He is a Master, not a slave.

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