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Advanced Course in Yogi Philosophy and Oriental Occultism316<br />

seek intelligently and are changed beings. This is the meaning of life—of<br />

evolution.<br />

The great majority of the race is engaged in this pursuit of happiness in a<br />

blind, unconscious fashion. They run hither and thither, trying one thing after<br />

another hoping to find that intangible something that they instinctively feel<br />

will bring them peace and happiness. And, although meeting with repeated<br />

disappointments, they keep up the search with unabated zeal, being<br />

impelled thereto by the unfolding soul crying for that which is necessary to<br />

it. As the soul awakens and unfolds, through experience after experience, it<br />

gradually obtains an intelligent and conscious conception of the true nature<br />

of that for which it seeks, and thereafter it follows only the roads which lead<br />

to the thing so long sought after, but so recently known to be the soughtafter<br />

thing.<br />

Many Western seekers after truth have complained that the philosophies<br />

of the East were not adapted to the needs and requirements of the Western<br />

student, as the conditions of life were so different in the two parts of the<br />

world. This objection, if it were sustained, would be positive proof that<br />

the teachings of the East were not sound and true, for any true and sound<br />

teaching and philosophy must be applicable to all sorts and conditions of<br />

men, irrespective of race, climate, country, occupation, surroundings or<br />

environment. If the teachings are not fitted for the wants of every soul they<br />

are unsound, and must be discarded. Even the lowliest, humblest and vilest<br />

of the race must be taken into consideration, or the teachings fall short of<br />

being the truth. For even that lowly individual, as well as the most exalted<br />

(in the world’s estimation) form part of the race, and are under the law and<br />

cannot be left out.<br />

The trouble with these objecting Western students is that they have<br />

considered the Eastern teachings to be fit only for those who could spend<br />

their life in dreaming, meditating, and in seclusion far away from the busy<br />

world. But this is a great mistake. It is true that some Eastern students follow<br />

this retired life, and obtain great results therefrom—this is their Karma—the

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