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Part XIV: Liberation.1593
yet another effort of greater strength, take the opposite form, and so on
and on, in proportion to the effort it should put forth.
Yogavasishtha.
Neither teacher nor book, neither pupil nor teaching, neither you nor I,
neither this nor that;—the light of Self, intolerant of all doubt whatever, I am
all pure bliss, the one residuum of the many thus denied.
Śankaracharya.
The patient Brahman having known It should harmonize himself in the Self,
he should not be deluded away by words; it is mere waste of breath.
Brhadaranyakopanishad.
The wise having found the path of Wisdom indirect and direct, from the
study of books, should then cast them away even like straw after threshing
the rice out of it.
Panchadasi.
This is the truth: I know no change, for, there can be no cause to change, there
being all Oneness out and out. No spiritual merit or demerit, no liberation
or bondage, nor have I any caste or locality, for, I have not the body of which
these are accidents.
Upadeśasahasri.
None of the philosophies do I profess; I am that pure consciousness, the
subject of distinct Self-experience; all pure bliss; the one residuum of the
many thus denied.
Śankaracharya.