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Part III: The Real Self.1523<br />

All this is the One Self, this Self is the Universal Self.<br />

Mandukyopanishad.<br />

As the fool with eyes all bedimmed, sees the sun all dark, though covered<br />

only with a cloud, so does It appear in bondage only to the victims of illusion.<br />

I am this pure Self whose form is all eternal consciousness.<br />

Hastamalakastotra.<br />

It is the one pervading all, but ever untouched by any, and therefore ever<br />

pure, and all clear, like the all-pervading Akasa. I am this pure Self whose<br />

form is all eternal consciousness.<br />

Hastamalakastotra.<br />

It is without mind, without eyes, without any similar means of relating<br />

itself to the objective. But nevertheless, it is the mind as well as the eye<br />

of all minds and all eyes, nay the means of means;—Its form being ever<br />

incomprehensible by the mind, the eyes and the rest. I am this pure Self, all<br />

eternal consciousness.<br />

Hastamalakastotra.<br />

I am indeed that Supreme eternal Real Self which is all bliss; all light; beyond<br />

illusion; beyond conditions; realizable only in the idea “I am.”<br />

Vijnananauka.<br />

It is this infinite atom, all this is that Self from end to end, It is the Truth, It is<br />

the Self;—oh Śvetaketu! Thou Art That.<br />

Chhandogyopanishad.<br />

As a lump of salt melted in water cannot be experienced by the eye, but only<br />

by the tongue, so indeed the ever-existent Real Self shining in the depth of<br />

the heart, cannot be realized by the external senses, but only by the light of

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