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Lesson IX: More About Dharma.413<br />

and religious ideas grow, the “taboo” is lifted. Many of these “tabooed” things<br />

were made “bad” by the priests of different times, for reasons satisfactory to<br />

themselves, their power often being increased in this way.<br />

You will notice that as time passes, the average intelligence, and the<br />

average conscience, taking form in “public opinion” and law, demands<br />

of man a greater consideration for his fellows—insists that he “be kind”<br />

to a greater degree. This because of the dawning consciousness of the<br />

relationship of one man to another—the growing knowledge of the<br />

Oneness of All (often unconscious knowledge). And you also will notice this<br />

fact, that while a higher standard of “right” and “good” is required in the<br />

above stated matter, the “taboo” is gradually being lifted from man’s action<br />

as regards his thoughts, life and actions affecting only himself. While man is<br />

expected to “be kind” to a greater degree each year, he is being accorded<br />

more freedom and is being given a better opportunity to “obtain a place,<br />

a free field, a harmonious expansion for his activities, his tastes, his feelings,<br />

his personality, his self,” as Edward Carpenter has expressed it. The blockade<br />

is being raised—the “taboo” is being taken off and man is to be given an<br />

opportunity to “fearlessly and gladly live his own life,” provided only that<br />

he observe the highest degree of “being kind” to his brothers and sisters.<br />

Now this idea of Dharma—this knowledge that “right” and “wrong”<br />

are relative and changeable, instead of absolute and fixed, does not give<br />

anyone an excuse for doing anything “bad” or “wrong” that he would not<br />

have done under the old idea. On the contrary, Dharma holds one up to<br />

his highest conception of “right,” and expects him to do what seems “right”<br />

for right’s sake, and not because the law compels him to do so—it expects<br />

right-action from him, even though the law has not as yet reached so high<br />

a stage. It teaches him that, if he sees a thing to be “wrong,” it is wrong for<br />

him even though the law and public opinion have not yet reached so high<br />

a standard of ethics. The advanced man will always be a little ahead of the<br />

average conception—never behind it.

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