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Lesson VIII: Dharma.391<br />

people, and the teachings worked a change in them, and helped to lay a<br />

foundation for future generations to build upon. It is no discredit to these<br />

prophets, or to the source from which they received their information, to<br />

say that we have advanced far beyond many of their teachings, and today<br />

are enabled to discard nearly all of their precepts, with the exception of a<br />

few fundamental ones which were intended to last. The religious sects are<br />

apt to insist upon the infallibility of these teachings, and to hold that they<br />

were intended as rules of conduct and standards of morality for all people,<br />

at all times. A moment’s thought will show the folly of this idea. Take Moses<br />

for example, and see how the details of his teachings were intended for the<br />

people of his time, and how well they fitted into their requirements, and<br />

yet how absurd many of them would be if applied to our life today. Of<br />

course, the fundamental principles laid down by Moses still obtain in full<br />

force, but the minor rules of conduct laid down for the Jewish people have<br />

been outgrown and no one pretends to observe them. Many critics of the<br />

theory of revelation find fault with many of the rules laid down by Moses,<br />

and point to their savage and barbarous nature, many of which are revolting<br />

to the ideals of today. And yet, these teachings each had a definite purpose,<br />

and were intended for the aid of the slowly evolving souls in the flesh at<br />

that time. The object of all of these teachings was to help man along in his<br />

evolution—to give him something just a little higher than his then mode of<br />

living to serve as an ideal of conduct. Some of these teachings which seem<br />

so barbarous to us today, if examined closely in the light of the condition<br />

of the race at that time, will be seen to be just a few steps in advance of the<br />

customs of the race at the time the teachings were given. To us on the higher<br />

rounds of the ladder, these teachings are seen to be on a lower plane than<br />

ourselves, but if we were to stand on the round occupied by the race at<br />

that time, we would see that the teachings were a round or two higher still.<br />

It is unreasonable to insist that the highest conceivable ideals should have<br />

been given the race in its infancy—just imagine the highest ideals of Christ<br />

submitted to the semi-barbarous tribes of Israel. But here let us call your

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