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Part XII: The Yoga of Devotion.1465<br />

“He, also, is dear to Me, who neither fears the world of men, nor is feared<br />

by it; and who is delivered from the turbulence of anger, joy, impatience, or<br />

fear, regarding finite things or happenings.<br />

“And he who desireth nothing; who is just and pure; impartial; free from<br />

anxieties; and who hath abandoned all finite rewards or hopes of rewards,<br />

is also dear to me. Likewise he who loveth not, nor hateth not; who neither<br />

rejoiceth nor findeth fault with world happenings; who grieveth not nor<br />

coveteth; who hath renounced both good and evil for sake of Me.<br />

“And dear to Me, also, is he who regardeth equally both friend and foe;<br />

who sees repute and disrepute as one to the wise mind; who knows cold<br />

and heat, and pain and pleasure, to he not one more desirable than the<br />

other. Such a one also regardeth not solicitously the passing of events; and<br />

to him praise and condemnation are the same. He is silent and well satisfied<br />

with whatsoever befall him or come to pass in the world; and he hath no<br />

particular place of abode in the world, but feeleth at home everywhere in<br />

Me. He, of whom I have just spoken, is of a steady and equable mind, and<br />

devotion is ever manifested by him—he verily loveth Me, and I him. He is<br />

very dear to Me.<br />

“Yea, yea, they who imbibe this Water of Immortality—this Divine Nectar—<br />

of the teaching, as given by me to thee, O Arjuna, and receive it with faith<br />

and devotion, verily, are such dear and exceedingly beloved by Me.”<br />

thus endeth part xii of the bhagavad gita, which part is called the<br />

“yoga of devotion.”

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