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The Second Lesson: The Mystery of the Virgin Birth.955<br />

naturally lost its vital significance, and it has practically held no place in the<br />

great systems of philosophy elaborated by the Christian thinkers in modern<br />

times.” And, yet, the Church continues to repeat the now meaningless words,<br />

“I believe in the Resurrection of the Body.” And while practically no one now<br />

believes it, still the recital of the words, and the statement of one’s belief in<br />

them, forms a necessary requisite for admission into the Christian Church<br />

to-day. Such is the persistent hold of dead forms, and thoughts, upon living<br />

people.<br />

And, so you can readily see from what has been said, why the early Christians,<br />

about the close of the first century a.d., attached so much importance to the<br />

physical conception and birth of Jesus. To them the physical body of Jesus<br />

was Jesus Himself. The rest follows naturally, including the Virgin Birth and<br />

the Physical Resurrection. We trust that you now understand this part of the<br />

subject.<br />

We have heard devout Christians shocked at the idea that Jesus was born<br />

of a human father and mother, in the natural way of the race. They seemed<br />

to think that it savored of impurity. Such a notion is the result of a perverted<br />

idea of the sacredness of natural functions—a seeing of impurity—where<br />

all is pure. What a perversion, this regarding the sacredness of human<br />

Fatherhood, and Motherhood, as impure! The man of true spirituality sees<br />

in the Divine Trinity of Father, Mother and Child, something most pure<br />

and sacred—something that brings man very close indeed to God. Is the<br />

beautiful babe, held close in its mother’s fond embrace, a symbol and<br />

type of impurity? Is the watchful care and love of the Father of the babe,<br />

an impure result of an impure cause? Does not one’s own heart tell him<br />

the contrary? Look at the well known picture of the Journey to Egypt, with<br />

Mary carrying the babe, and both guarded and protected by the husband<br />

and father—Joseph—is this not a beautiful symbol of the sacredness of<br />

Parenthood? We trust that the majority of those who read these pages have<br />

advanced spiritually beyond the point where The Family is a thing of impure<br />

suggestion and relationship.

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