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A Series of Lessons in Mystic Christianity1094<br />

He also says: “Those who, departing this life in virtue of that death which<br />

is common to all, are arranged in conformity with their actions and deserts—<br />

according as they shall be deemed worthy—some in the place called the<br />

‘infernus,’ others in the bosom of Abraham, and in different localities or<br />

mansions. So also from these places, as if dying there, if the expression can<br />

be used, they come down from the ‘upper world’ to this ‘hell.’ For that ‘hell’<br />

to which the souls of the dead are conducted from this world is, I believe, on<br />

account of this destruction, called ‘the lower hell.’ Everyone accordingly of<br />

those who descend to the earth is, according to his deserts, or agreeably to<br />

the position that he occupied there, ordained to be born in this world in a<br />

different country, or among a different nation, or in a different mode of life,<br />

or surrounded by infirmities of a different kind, or to be descended from<br />

religious parents, or parents who are not religious; so that it may sometimes<br />

happen that an Israelite descends among the Scythians, and a poor Egyptian<br />

is brought down to Judea.” (Origen against Celsus)<br />

Can you doubt, after reading the above quotation that Metempsychosis,<br />

Re-incarnation or Re-birth and Karma was held and taught as a true<br />

doctrine by the Fathers of the Early Christian Church? Can you not see that<br />

imbedded in the very bosom of the Early Church were the twin-doctrine of<br />

Re-incarnation and Karma. Then why persist in treating it as a thing imported<br />

from India, Egypt or Persia to disturb the peaceful slumber of the Christian<br />

Church? It is but the return home of a part of the original Inner Doctrine—<br />

so long an outcast from the home of its childhood.<br />

The Teaching was rendered an outlaw by certain influences in the Church<br />

in the Sixth Century. The Second Council of Constantinople (a.d. 553)<br />

condemned it as a heresy, and from that time official Christianity frowned<br />

upon it, and drove it out by sword, stake and prison cell. The light was kept<br />

burning for many years, however, by that sect so persecuted by the Church—<br />

the Albigenses—who furnished hundreds of martyrs to the tyranny of the<br />

Church authorities, by reason of their clinging faith to the Inner Teachings of<br />

the Church concerning Reincarnation and Karma.

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