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The Spirit of the Upanishads1576
Who thinks the Self is naught becomes naught; he is all being who knows the
Self to be.
Taittiriyopanishad.
The whole world is Spirit, there is no thing else in Reality;—Betake thyself to
this view of things, and rest in peace, thus regaining thy real Self.
Yogavasishtha.
The man attached to “being,” is all being, through total identification with the
Idea; the grub full of the idea of the bee becomes the bee.
Vivekachudamani.
Identify the mind with that which leads to good in the end; which is all truth,
which is everlasting; which is above illusion; and which is not struck with the
eye of evil desire.
Yogavasishtha.
Identification with being leads to being; identification with emptiness leads
to emptiness; and identification with the All leads to supreme Allness. Study
to attain the condition of this Allness.
Aparokshanubhuti.
There is no condition either of bondage or liberation; there is no duality and
no unity; it is All-Being—out and out. This is the absolute truth.
Yogavasishtha.
The wise man should fuse all speech and senses into the mind; the mind into
the Self that discriminates; the discriminating Self into the great Self; and he
should fuse his Self into the Self, all peace and tranquility.
Kathopanishad.