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The Spirit of the Upanishads1544
A woman may appear as a wife, daughter-in-law, sister-in-law, brother’s-wife,
mother, and so on, respectively, to the several persons related to her, but
she herself continues ever one.
Panchadasi.
That the origin of experience is explained from evolution, after the manner
of pots, etc., from clay; instruments etc., from iron; or sparks from fire; is
only a method of putting the matter to the learner; there is, in reality, no
distinction whatever in the All.
Gaudapadacharya.
He, who imagines a limit in the limitless, transcendent, Self, has, of himself,
put his self in bondage.
Yogavasishtha.
That which is naught at beginning and end, is naught in the present moment
also; things though fully resembling unreality, are said to be real by a kind
of metaphor.
Gaudapadacharya.
Experience known as experience tends to degrade, but known as import of
the World, it becomes all perfect bliss.
Yogavasishtha.
Thou alone eternally evolvest through the gracefulness of thyself made up
of being and non-being, having for its embodiment the wonderful variety
of endless objects.
Yogavasishtha.