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Advanced Course in Yogi Philosophy and Oriental Occultism250<br />

The sense of separateness that causes us to feel as if we were made of<br />

different material from our fellow men and women—that makes us feel selfrighteous—that<br />

makes us thank God that we are different from, and better<br />

than, other men—is error, and arises from the relative point of view. The<br />

advanced occultist knows that we are all parts of the One Life—varying<br />

only as we have unfolded so as to allow the higher parts of our nature to<br />

manifest through us. The lowly brother is but as we were once, and he will<br />

some day occupy the same position that we now do. And both he and we<br />

will surely mount to still greater heights—and if he learns his lessons better<br />

than do we, he may outstrip us in development. And besides this, we are<br />

bound up with the lives of every other man and woman. We participate in<br />

the conditions which contribute to their sin and shame. We allow to exist<br />

in our civilization conditions and environments which contribute largely to<br />

crime and misery. Every mouthful we eat—every garment we wear—every<br />

dollar we earn—has had some connection with other people, and their lives<br />

and ours are intermingled—we touch all mankind at thousands of points.<br />

The law of cause and effect makes close companions of persons apparently<br />

as far apart as the poles. What we call sin is often the result of ignorance<br />

and misdirected energy—if we were in exactly the same position as those<br />

who do wrong—with the same temperament, training, environment, and<br />

opportunity—would we do so very much better than they? All life is on the<br />

Path—we are all advancing slowly—often slipping back two feet for every<br />

three we advance, but still registering a net advance of one foot. And all are<br />

really trying to do the best they can, although often the appearances are<br />

very much against them. None of us are so very good or perfect—then why<br />

should we be so ready to condemn. Let us lend a helping hand whenever<br />

we can, but let us not say, “I am holier than thou.” Let us remember the<br />

precept of the great Master who warned us to cast the first stone only when<br />

we were free from sin ourselves. Let us avoid the sense of separateness in<br />

the relative sense, for it is a snare and a delusion, and the parent of nearly<br />

all error.

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