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Part XI: The Universal Manifestation.1459<br />

Then Arjuna, the Pandu Prince, having heard these words of Krishna, the<br />

Blessed Lord, fell prostrate before the Lord, with joined palms, and with<br />

devout demeanor. And addressing the Lord, in broken accents spake he<br />

thus:<br />

“O Krishna, Krishna—Blessed Lord—the universe rejoiceth and is filled<br />

with thy power and glory! The evil spirits flee in terror from thy sight—and<br />

the hosts of the Holy Ones sing thy praises, and adore Thee with awe and<br />

wonder! And wherefore, O Lord, should not all mighty beings bow before<br />

thee in adoration and awe-struck humility, for art Thou not the Being of<br />

Beings—the Mighty of the Mighty—the Brahm of Brahma—the Supreme<br />

Creator—the Eternal God of Gods—the World containing the worlds?<br />

Being and No-Being art Thou, and even That which lieth back of both. Thou<br />

art the Infinite, Eternal Absolute! Thou art the Supporter of All! Thou art the<br />

Spirit of the Spirit! Thou art All Wisdom known, and all Wisdom possessing—<br />

Wisdom Absolute art Thou! Thou art the dwelling-place of universes—<br />

and by Thee was the universe emanated and spread out! Vaya, the god<br />

of wind—Agni the god of fire—Varuna the god of oceans—Sashanka the<br />

moon—Prajapati the god of nations—Prapitamaha the common ancestor<br />

of the race—all these art Thou, O Krishna, my Lord and Love—Reverence<br />

a thousand times multiplied and magnified be unto Thee. Reverence to<br />

Thee a million-million times repeated. Again and again a million-million<br />

times, be this repeated reverence be Thine, O Infinite One! On all sides<br />

of Thee, reverence and worship! Before and behind Thee, reverence! O<br />

Omnipotent, Omnipresent, Omniscient One, who art All in All! Infinite is<br />

thy Glory! Thou includeth within Thyself All Things—wherefore art Thou All<br />

Things, and more than All Things!<br />

“Alas, alas! in my ignorance, O Lord, and regarding thee merely as my<br />

friend, I have called Thee with familiarity, saying: ‘O Krishna; O Friend!’ and<br />

other names of familiar intercourse. Thus did I address Thee, in my ignorant<br />

love and esteem and brotherly feeling. Unknowing of Thy real nature and<br />

greatness was I, hence my error—hence my great presumption. And, Thou,

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