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Lesson VIII: Dharma.393<br />

by man’s actions. If the teachers and the prophets commanded that man<br />

worship God, it was solely for the purpose of bringing man’s attention to<br />

the fact that there was a Power above, the fact of the attention being so<br />

directed causing man to obtain the advantage of the upward attraction of<br />

the Absolute in his unfoldment. Get out of your mind the idea that God<br />

needs your praise and worship in order to satisfy His love of approval and<br />

your statements of His exalted position. All the benefit of prayer, worship<br />

and love of God is on the side of Man—it is all one-sided.<br />

To understand the teachings of the prophets of all religions, we must<br />

put ourselves in the place of the prophet and see the kind of people he<br />

had to deal with. Then will we understand that the crude commands were<br />

calculated to bring them up just one step in the scale—and they did. But<br />

because the teachings were so intended, and accomplished their purpose,<br />

we must not allow ourselves to be bound by the letter of them at this time.<br />

If we grow to an understanding of the matter, along the lines pointed out,<br />

we will be able to discard the chaff of the teachings (which was the wheat in<br />

the past) and to seize upon the scattered grains of wheat still to be found<br />

in the measure. Let us make use of all the good in the old teachings for<br />

there is still much good to be found in them—they have not as yet outlived<br />

their usefulness. But let us not bind ourselves with the worn-out teachings<br />

of the past—let us not forget the spirit of all teachings and tie ourselves<br />

to the dead letter of the old law. Let us not commit the folly of claiming<br />

that because a teaching was inspired, that it is an infallible rule of conduct<br />

for all time, and all people—let us remember the other two pillars of<br />

Dharma, intuition and reason. But, at the same time, let us not sneer at the<br />

old teachings, and deny their inspiration, simply because they belong to a<br />

long past age and time. Let us recognize the thing for what it is, and govern<br />

ourselves accordingly. And let us not suppose that the day of revelation and<br />

inspiration has passed. There is as much inspiration in Emerson as there was<br />

in the Hebrew prophets—each was ahead of the times, and the message of<br />

each is but imperfectly understood by the multitude—each struck a higher

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