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Advanced Course in Yogi Philosophy and Oriental Occultism354<br />

essence—and other parts may be classified by their greater or less distance<br />

from this Center—their greater or less resemblance to it.”<br />

We mention these illustrations and views that the student may have<br />

different presentations of the same thought, colored by the mentality of<br />

their writers. Some will grasp the truth better from one presentation, and<br />

others from another. Personally, we favor the illustration of the “Sun”—its<br />

centre and its emanations and rays—for we believe that it conveys a<br />

closer analogy to the real idea of the Gnanis than does any other. But any<br />

illustration that will help the student best is the best one for him. A Hindu<br />

teacher once showed his students a fragrant flower, calling their attention to<br />

the fact that the flower was throwing off particles of itself constantly, which,<br />

when perceived by the sense of smell, caused the sensation of fragrance—<br />

and yet while the fragrance was of the rose, a part of itself, the fragrance was<br />

not the rose. Of it, but not it.<br />

We find that we have touched merely upon one phase of Gnani Yoga.<br />

We will take up some of its other features in subsequent lessons. Our next<br />

lesson will be upon Bhakti Yoga—the Yoga of the Love of God —a subject<br />

which naturally follows that part of Gnani Yoga which we have touched<br />

upon. It will tell of man’s real relation to God—will remind that in God doeth<br />

man indeed live and move and have his being. The lesson will not be like<br />

a conventional sermon, although Bhakti Yoga addresses itself to the heart<br />

instead of the intellect. But it is in accord with reason, instead of contrary<br />

to it. In the lessons following the next one we will take up the other parts<br />

of Gnani Yogi, under appropriate headings. The Yogi Philosophy is suited<br />

to all the needs of man—some parts will appeal to each more than certain<br />

other parts—but all parts are good and necessary. So, do not neglect any<br />

part, simply because some other part appeals to you more. You will get<br />

something from each.<br />

In conclusion, we call your attention to the fact that it is a truth that the<br />

Universe is not a dead thing—it is alive, pulsating with life, energy and<br />

intelligence. It is a living thing, and you are part of it all. You are not The

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