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A Series of Lessons on the Inner Teachings of the Philosophies and Religions of India1298<br />

requirements of the rulers, and the observance of primitive social duties,<br />

was about all there was to it.<br />

But gradually there appears an awakening sense of responsibility<br />

regarding a future state depending upon the present, in place of the return<br />

to Life by Metempsychosis that had been the original future life. The idea<br />

of and Inexorable Law of Karma crept into the field of religious thought,<br />

coming doubtless from the teachers who dealt out the old truths in tiny<br />

bits, easily assimilated by the people. Then came the talk of Samsara, or the<br />

Cycle of Existences that was not a thing of joy, but an evil thing occurring to<br />

the race, placed upon it in some mysterious way. Life began to be regarded<br />

as “a barren vale between the peaks of two eternities” filled with pain, and<br />

grief, and woe, and from which escape was most desirable. Thus entered<br />

that sad, pessimistic minor note that has ever stayed with the Hindus, in<br />

their philosophical and religious thought, and which was so different from<br />

their former Paganism, which resembled the Greek conception of life and<br />

existence—death and re-birth. Some strong teacher had directed the Hindu<br />

face toward the Pessimistic side of the shield, and it was so fascinated and<br />

horrified by the sight that it was unable to withdraw its eyes, and failed to<br />

perceive the reverse side of Truth, which showed the aspect of Optimism.<br />

Students have suspected that some foreign influence caused this sudden<br />

change of the race-thought, but others have attributed it to some great<br />

teacher unloosing some hitherto concealed fragment of the Secret Doctrine<br />

of the Fathers, to a race not yet quite ready to receive it, nor to understand<br />

it in its true relations.<br />

It was not the Idea of Metempsychosis that so changed the race-nature<br />

of these early people, who had always believed in Re-birth, but the undue<br />

emphasis laid upon the Law of Karma, that oppressed them. Samsara was<br />

pictured to them as a terrible cosmic mechanism, resulting from Ignorance<br />

or Mistake of some kind on the part of The-Powers-That-Be, and into the<br />

wheels of which the race was caught and entangled almost beyond the<br />

possibility of escape. Particularly was this the case with the idea of the

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