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Lesson XI: Matter and Force.455<br />

Haekel in his great work “The Wonders of Life,” lays down the doctrine<br />

of a Monism composed of a “trinity of Substance.” He formulates it in the<br />

following three propositions: “(1) No matter without force and without<br />

sensation; (2) No force without matter and without sensation; (3) No sensation<br />

without matter and without force.” He goes on to say of the above: “These<br />

three fundamental attributes are found inseparably united throughout the<br />

whole universe, in every atom and every molecule.” This is a most wonderful<br />

admission coming from one of the leaders—if not the leader of modern<br />

materialistic thought. Its significance will be appreciated by those of our<br />

students who are familiar with the old materialistic point of view, as contrasted<br />

with that of the Yogi teachings. Haekel in his consideration of the three-fold<br />

aspect of Substance, holds that Matter is an extended substance, occupying<br />

infinite space, and being eternal and unchangeable; that Energy or Force is<br />

also infinite, in eternal motion, and unchangeable in its sum-total, according<br />

to the law of the “conservation of energy”; that sensation being joined to<br />

matter and energy as the third attribute of substance, the universal law of<br />

the permanence of substance must be extended to it, therefore, sensation<br />

must be eternal and unchangeable in its quantity or sum-total. He holds that<br />

the “changes” in sensation, like those in matter and energy, mean only the<br />

conversion of one form of itself into another form of itself. It will be seen that<br />

by “sensation,” Haekel means that which we call Mind, for he explains that<br />

“the whole mental life of humanity…has its roots in the sensations of each<br />

individual,” and he approvingly quotes Nageli’s remark that: “The mind of<br />

man is only the highest development of the spiritual processes that animate<br />

the whole of nature.” Consider this as coming from the centre of advanced<br />

materialistic thought. Is not the trend of events made plain?<br />

The student will note the differences between the Yogi Philosophy and<br />

Scientific Monism as expounded by Haekel and other leading scientists<br />

representing the school of “The New Materialism.” The Yogi Philosophy<br />

teaches the existence and being of the only Reality—the Absolute, which<br />

reality manifests in the shape of Three Great Relativities, Matter or Akasa;

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