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The Fifth Lesson: The Cultivation of Attention.563<br />

Dr. Beattie, speaking of this subject, tells us “It is a matter of no small<br />

importance that we acquire the habit of doing only one thing at a time; by<br />

which I mean that while attending to any one object, our thoughts ought not<br />

to wander to another.” And Granville adds, “A frequent cause of failure in the<br />

faculty of Attention is striving to think of more than one thing at a time.” And<br />

Kay quotes, approvingly, a writer who says: “She did things easily, because<br />

she attended to them in the doing. When she made bread, she thought of<br />

the bread, and not of the fashion of her next dress, or of her partner at the<br />

last dance.” Lord Chesterfield said, “There is time enough for everything in<br />

the course of the day, if you do but one thing at a time; but there is not time<br />

enough in the year if you try to do two things at a time.”<br />

To attain the best results one should practice concentrating upon the task<br />

before him, shutting out, so far as possible, every other idea or thought.<br />

One should even forget self—personality—in such eases, as there is nothing<br />

more destructive of good thinking than to allow morbid self-consciousness<br />

to intrude. One does best when he “forgets himself” in his work, and sinks<br />

his personality in the creative work. The “earnest” man or woman is the<br />

one who sinks personality in the desired result, or performance of the task<br />

undertaken. The actor, or preacher, or orator, or writer, must lose sight of<br />

himself to get the best results. Keep the Attention fixed on the thing before<br />

you, and let the self take care of itself.<br />

In connection with the above, we may relate an anecdote of Whateley<br />

that may be interesting in connection with the consideration of this subject<br />

of “losing one’s self” in the task. He was asked for a recipe for “bashfulness,”<br />

and replied that the person was bashful simply because he was thinking of<br />

himself and the impression he was making. His recipe was that the young<br />

man should think of others—of the pleasure he could give them—and in<br />

that way he would forget all about himself. The prescription is said to have<br />

effected the cure. The same authority has written, “Let both the extemporary<br />

speaker, and the reader of his own compositions, study to avoid as far as<br />

possible all thoughts of self, earnestly fixing the mind on the matter of what

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