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Lesson II: More Light on the Path.253<br />

entity outside of yourself—the temptings of a personal Devil. In time you<br />

will outgrow these things, their places being filled with something better and<br />

more worthy. But in the meantime, view them as you would the instinctive<br />

desire to perform some trick of childhood, which while once natural is now<br />

unnatural and undesirable. Many grown persons have had much trouble<br />

in getting rid of the old baby trick of sucking the thumb, or twisting a lock<br />

of hair between the fingers, which while considered as quite “cute” in the<br />

baby days, nevertheless brought upon the growing child many reproaches<br />

and punishments, and in after years, often required the exercise of the will<br />

of the adult to cast it aside as an undesirable thing. Let us so view these<br />

symptoms of the baby-days of our soul-life, and let us get rid of them by<br />

understanding them, their nature, history, and meaning, instead of fearing<br />

them as the “work of the Devil.” There is no Devil but Ignorance and Fear.<br />

The seventh precept tells us to “Kill out desire for growth,” and yet the<br />

eighth advises us to grow—“Grow as the flower grows, unconsciously, but<br />

eagerly anxious to open its soul to the air. So must you press forward to<br />

open your soul to the eternal. But it must be the eternal that draws forth<br />

your strength and beauty, not desire of growth. For in the one case you<br />

develop in the luxuriance of purity; in the other, you harden by the forcible<br />

passion for personal stature.”<br />

The writer of the above words has made so plain the meaning of this twofold<br />

statement of truth, that very little comment upon the same is needed,<br />

even for those just entering upon the Path. The distinction between the<br />

“desire for growth,” and the unfoldment that comes to the advancing soul<br />

lies in the motive. “Desire for growth,” in the relative sense, means desire for<br />

growth for self-glorification—a subtle form of vanity—and a refined form<br />

of selfish ambition. And this desire, as applied to spiritual, tends toward<br />

what occultists know as “black magic,” which consists of a desire for spiritual<br />

power to use for selfish ends, or even for the mere sense of power that such<br />

development brings. The student of occultism cannot be warned too often<br />

against such desires and practices—it is the dark side of the picture, and

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