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Part II: The Absolute.1515
knowledge thou halt not know this is thy Real Self, all-pervading, everything
besides is but mortal.
Brhadaranyakopanishad.
Without the glass there is no possibility of a sight of the reflection; whence
then could there be any possibility of the knowledge of name and forms
without assuming that which is Existence, Consciousness, and Bliss?
Panchadasi.
He pervades the earth and yet transcends it; the earth knows Him not; the
earth is His body: He controls the earth from within;—He is thy inner Self
ever immortal. He pervades water and yet transcends it; water knows Him
not; water is His body: He controls water from within;—He is thy inner Self
ever immortal.…He is the unseen Seer; the unheard Hearer; the unthought
Thinker; the unknown Knower. There is no Seer other than this; no Hearer
other than this; no Thinker other than this; no Knower other than this. That
is thy inner self, ever immortal; all beside is mortal.
Brhadaranyakopanishad.
That which is not spoken in speech but that whereby all speech is spoken.
That which does not think in the mind but that whereby the mind proceeds
to think. That which does not perceive with the eye but that whereby
the eye receives its sight. That which does not hear with the ear but that
whereby the ear hears. That which does not breathe the breath of life but
that whereby life itself is kept up. Know thou that That is The Absolute, not
this that people worship.
Kenopanishad.
Immortal Spirit alone is That; the east, west, south and north is all That: This
wide expanse of the universe above and below is indeed all That.
Mundakopanishad.