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The Life Beyond Death2218<br />

future of a thing whose growth and splendor have no limit. (2) The principle which<br />

gives life dwells in us, and without us; is undying and eternally beneficent; is not<br />

heard or seen, or felt, but is perceived by the man who desires perception. (3) Each<br />

man is his own absolute law-giver; the dispenser of glory or gloom to himself, the<br />

decreer of his life, his reward, his punishment. These truths, which are as great as his<br />

life itself, are as simple as the simplest mind of man. Feed the hungry with them.”<br />

Yet each of the conceptions, and all the varying degrees which appear<br />

between them, are alike the result of man’s intuitive perception of that<br />

something; the Immortality of the Soul; and the Law of Karma. The difference<br />

between the varying forms of religious thought is simply the differences<br />

between the conceptions of Truth formed by the minds of various religious<br />

leaders or teachers and their followers.<br />

All creeds and religious dogmas are manmade, as the enemies of<br />

revealed religion maintain. But, these good folks miss the other half of the<br />

truth, i.e. that underlying the man-made creeds and dogmas eternally exists<br />

the intuitive perception of the race regarding the existence of Truth. The<br />

mind may not be able to correctly interpret the intuitive perception, but<br />

it finds itself positively impressed by the fact that Truth does exist. Man has<br />

made a god of nearly everything in the material world, and has fallen down<br />

and worshipped his own creation—this because of his limited power of<br />

interpretation. But in worshipping the stick or stone, the graven image, or the<br />

anthropomorphic deities, he was unconsciously, and in reality, worshipping<br />

that something which was the cause of the religious intuition within his<br />

soul. And, as one of the Hindu Vedas beautifully states it, the Supreme One<br />

accepts all such worship, when honestly given as intended for itself. “Truth<br />

is but One, although men call it by many names,” says the old Yogi sage of<br />

centuries past.<br />

Each man creates for himself, and holds to, the particular form of religious<br />

faith which is best suited for the requirements of his soul at any particular<br />

period of its evolution. When he is ready for a higher conception, he sheds

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