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Advanced Course in Yogi Philosophy and Oriental Occultism402<br />

that the different layers of cloth manifest varying degrees of light, make<br />

you doubt the brightness and reliability of the light itself? Think over this<br />

clumsy illustration for a while, and see whether your mind does not open to<br />

a clearer idea of the value of Conscience.<br />

Do not despise Conscience or its voice, just because you see that the<br />

Conscience of the lowly and undeveloped man allows him to do certain<br />

things that you consider “bad.” That “bad” is “good” when compared to the<br />

next lowest stage of unfoldment. And do not feel self-righteous because your<br />

Conscience holds you to a very high code of ethics—there are beings today,<br />

in the flesh, that view your code of ethics as you do those of the Bushman.<br />

You doubt this! Let us give you an illustration. You call yourself “honest” and<br />

“truthful.” Can you truthfully say that you have ever lived a month without<br />

telling an untruth? Come now, honor bright—“white lies” and an evasion<br />

of “the whole truth” count as well as the big lies—have you ever been<br />

absolutely truthful and honest for a whole month? Trade lies—professional<br />

“necessities”—“business talk”—“politeness”—and all the rest count against<br />

you in this test. Oh, no, we do not condemn you—in fact, we cannot see<br />

how you could be much better in the present stage of the unfoldment of<br />

the race—you are doing the best you know how—to be able to see that you<br />

are not strictly honest and truthful is a mighty advance. And this test is only a<br />

trifling one—the race is committing much greater crimes, when viewed from<br />

a few steps up the mountain side. Are any people suffering from want in the<br />

world? Are any of your brothers not receiving their share of the benefits<br />

that have come to the race? Are things fully as “good” as they should be?<br />

Can you not suggest a single improvement in the state of affairs? Oh, yes, we<br />

know that you alone are not able to remedy things—but you are a part of<br />

the race and are enjoying the privileges that come to the race—you are one<br />

of the crowd in the car that is rolling over the victims of the present state of<br />

affairs. But, as you say, you cannot help it—the race must grow into better<br />

things—must work itself out of the slough. And the pain of it all will cause it<br />

to work out—it is beginning to feel that pain now, and is getting very uneasy

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