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Hatha Yoga: The Yogi Philosophy of Physical Well-Being1810<br />

tests of modern chemistry, although future investigators will scientifically<br />

prove their existence. Once liberated from the food, this food-prana flies<br />

to the nerves of the tongue, mouth and teeth, passing through the flesh and<br />

bone readily, and is rapidly conveyed to numerous storage-houses of the<br />

nervous system, from whence it is conveyed to all parts of the body, where<br />

it is used to furnish energy and “vitality” to the cells. This is a bare statement<br />

of the theory, the details of which we will endeavor to fill in as we proceed.<br />

The student will probably wonder why it is necessary to extract this foodprana,<br />

as the air is heavily charged with Prana, and it may seem like a waste<br />

of effort on the part of Nature to use so much energy in order to extract<br />

the Prana from the food. But here is the explanation. Just as all electricity is<br />

electricity, so is all Prana simply Prana—but just as there are several forms<br />

of the electric current, manifesting widely different effects upon the human<br />

body, so are there several manifestations or forms of Prana, each of which<br />

performs certain work in the physical body, and all of which are needed<br />

for the different kinds of work. The Prana of the air fulfills certain offices;<br />

that of the water others, and that derived from the food still a third set of<br />

duties. To go into the minute details of the Yogi theory would be foreign<br />

to the purposes of this work, and we must rest content with the general<br />

statements here given. The main subject before us is the fact that the food<br />

contains food-prana, which the human body needs, and which it can extract<br />

only in the manner above stated, i.e., by mastication of the food, and the<br />

absorption of the prana by the nervous system by means of the nerves of<br />

the tongue, mouth and teeth.<br />

Now, let us consider Nature’s plan in combining two important offices<br />

in the act of masticating and insalivating. In the first place, nature intended<br />

every particle of food to be thoroughly masticated and insalivated before<br />

it was swallowed, and any neglect in this respect is sure to be followed by<br />

imperfect digestion. Thorough mastication is a natural habit of man which<br />

has been neglected owing to the demands of artificial habits of living which<br />

have grown up around our civilization. Mastication is necessary to break up

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