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The Ninth Lesson: The Mental Planes.633<br />

mind. And tomorrow morning let him find out which shoe the habit mind<br />

has been putting on him first and then try to reverse the order and notice<br />

how flurried and disturbed the habit mind will become, and how frantically<br />

it will signal to the conscious mind: “Something wrong up there!” Or try<br />

to button on your collar, reversing the order in which the tabs are placed<br />

over the button—right before left, or left before right, as the case may be,<br />

and notice the involuntary protest. Or, try to reverse the customary habit<br />

in walking and attempt to swing your right arm with the movement of your<br />

right leg, and so on, and you will find it will require the exercise of great will<br />

power. Or, try to “change hands” and use your knife and fork. But we must<br />

stop giving examples and illustrations. Their number is countless.<br />

Not only does the habit mind attend to physical actions, etc., but it also<br />

takes a hand in our mental operations. We soon acquire the habit of ceasing<br />

to consciously consider certain things, and the habit mind takes the matter<br />

for granted, and thereafter we will think automatically on those particular<br />

questions, unless we are shaken out of the habit by a rude jolt from the<br />

mind of someone else, or from the presentation of some conflicting idea<br />

occasioned by our own experience or reasoning processes. And the habit<br />

mind hates to be disturbed and compelled to revise its ideas. It fights against<br />

it, and rebels, and the result is that many of us are slaves to old outgrown<br />

ideas that we realize are false and untrue, but which we find that we “cannot<br />

exactly get rid of.” In our future lessons we will give methods to get rid of<br />

these old outgrown ideas.<br />

There are other planes of mind which have to do with the phenomena<br />

known as “psychic,” by which is meant the phases of psychic phenomena<br />

known as clairvoyance, psychometry, telepathy, etc., but we shall not<br />

consider them in this lesson, for they belong to another part of the general<br />

subject. We have spoken of them in a general way in our “Fourteen Lessons<br />

in Yogi Philosophy, etc.”<br />

And now we come to the plane of mind known to us as Intellect or the<br />

Reasoning Faculties. Webster defines the word Intellect as follows: The part

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