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Part XIII: Union (Yoga).1579<br />

The knower of the Essence, enjoying the pleasures of the senses with<br />

moderation, but knowing them for what they are, may derive both temporal<br />

as well as spiritual pleasure, even like one having knowledge of two languages.<br />

Panchadasi.<br />

I believe him liberated for ever, who performs every act without the idea<br />

of his personally doing it, taking it to be only a part of the multifarious<br />

spontaneous action of Nature.<br />

Yogavasishtha.<br />

Fixed abode; desire of fine pots, etc., for use; laying by a store; the taking<br />

of pupils; sleeping by day; vain talk;—these six degrade the ascetic into<br />

bondage. That ascetic falls in no time who indulges in cohabitation, or who<br />

begins to lay by a store of wealth.<br />

Smrti.<br />

The loving woman never ceases to dream of her lover, even when all intent<br />

on the discharge of her household duties. The wise finding sweet rest in<br />

the supreme undefiled Essence, continue for ever to enjoy it within, though<br />

going in the ways of the world, without.<br />

Panchadasi.<br />

Relate thyself not with the future, nor with what has gone by; live the present<br />

out with smiling heart.<br />

Yogavasishtha.<br />

The consciousness of “self” implied in the “ego,” the subject; and the<br />

consciousness of “belonging” implied in the “mine” attached to objects;—<br />

when both these consciousnesses so to speak are emptied of all content<br />

whatever, then indeed does one become the knower of Self.<br />

Upadesasahasri.

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