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Part XVIII: Renunciation and Freedom.1489<br />

Part XVIII: Renunciation and Freedom.<br />

Then spake Arjuna, unto Krishna, the Blessed Lord, saying:<br />

“O Blessed Lord, inform me, I pray thee, regarding the nature of<br />

Sannyasa, or the Abstaining from Action, on the one hand; and Tyaga, or<br />

the Renunciation of the Fruits of Action, on the other hand. Pray tell me, O<br />

Lord, of the true principle of each and also of the differences and distinction<br />

between these two.<br />

Krishna: “The Sages have told us that the principle of Sannyasa, or<br />

Abstaining from Action, lieth in the forsaking of all Action which hath a<br />

desired object; and that the principle of Tyaga, or Renunciation of Fruits of<br />

Action, lieth in the forsaking of all the Fruits of every Action. Notest thou this<br />

subtle distinction, O Prince? Then, also, have certain teachers informed us<br />

that Actions are to be forsaken as evil, yea, even as evil as crimes. Still other<br />

teachers have informed us that actions of worship, sacrifice, austerity, and<br />

devotion, are worthy and virtuous, and therefore should not be forsaken. In<br />

view of this confusion of teachings, hear thou, O Prince, to this my certain<br />

teaching upon this subject of Tyaga, or the Renunciation of the Fruits of<br />

Action, which is taught as being threefold.<br />

“Tyaga, or Renunciation of Action, doth not rest in the forsaking of virtuous<br />

and religious action. Therefore actions of worship, devotion, austerity, and

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