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The Bhagavad Gita1412<br />

is in constant activity, and no single point in the Universe may escape the<br />

general law.<br />

“No one—not even for a moment—can remain inactive. For the laws of his<br />

nature impel him to constant activity of body, or mind, or both. Even against<br />

his will, is he impelled into action of some kind. There is no escape from the<br />

universal law.<br />

“And, again, I say unto you, that he, who restrains and controls his senseorgans<br />

and instruments of activity, and, yet, in his foolish mind, dwells upon<br />

the objects and things of the senses, is a deluded and deceived soul.<br />

“But he, who, expressing his mind in Right Action, through Duty, without<br />

attachment to rewards, performeth his work in the world—verily, he is to be<br />

esteemed wise and worthy.<br />

“Act well thy part in the world—perform well thine allotted tasks—take<br />

hold of that work which lies nearest thy hand, and do it the best that is in<br />

thy power to do—and it will be well with thee. Work is far preferable to<br />

idleness—the one doth strengthen the mind and body, and is conducive to<br />

a long and normal life; while the other doth weaken both body and mind,<br />

and leadeth to an impotent and unhappy life, of uncertain duration.<br />

“The race of men is bound because of action performed from motives of<br />

reward and gain; it hath become attached to its desired objects, and must<br />

toil on, bound, until freedom comes at last. But do thou avoid, this folly, O<br />

Arjuna, and do thou perform thy dutiful and proper tasks unattached and<br />

free. Perform thy tasks for the sake of Duty to the Real Self alone, and for no<br />

other motive.<br />

Rememberest thou, Arjuna, the ancient teachings which inform thee of<br />

the creation of the world, and of the words the Creator spake to his created<br />

beings? Listen to his words, which I repeat to thee: ‘Worship! Sacrifice! And<br />

remember the Source Of All Things—the Bestower of Desired Objects!<br />

Think of the gods, that the gods may think of you! Ask that ye may receive!<br />

He who receiveth the gifts of the gods, and faileth to accord to them<br />

his thought and recognition is like unto a thief. From food, creatures are

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