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The Bhagavad Gita1432<br />

sorrow, is known by the name of Yoga, which means Spiritual Union. Clasp it<br />

well to thee, O Prince, with firm resolution and with confident expectation.<br />

“Casting behind thee the vain desires of the imagination; and mastering,<br />

by enlightened mind, the inclinations of the senses, step by step wilt thou<br />

attain tranquility and calm, by the exercise of the Awakened Mind, guided<br />

by the Spiritual. The mind once fixed upon the Real Self, it is folly for it to<br />

wander away from its Supreme Object. But if it doth, be thou vigilant to rein<br />

in the unruly steed, and by skillful guidance, lead it steadily back to where<br />

thou hast bidden it stand.<br />

“The man, who hath attained this peace of mind, who hath gained this<br />

mastery of the carnal-mind, hath departed from that which the world<br />

calls sin—hath escaped from error—hath passed into the realm of Truth.<br />

Harmony of mind and soul—and the Blissful State, is his. He seeth the Real<br />

Self in All—and All in the Real Self. He seeth that One is All, and All is One.<br />

Verily, say I unto thee, that he who seeth Me in All, and All in Me—him will I<br />

never forsake, nor will I suffer him to forsake me. Forever shall I bind him to<br />

Me, with the golden fetters of Love, which chafe not nor fret the soul. Yea<br />

even say I that he who realizeth Me in my Unity, and who loveth Me so, him<br />

shalt I cause to live forever within my Being, even though he appeareth to<br />

live separately in his own mode of life, even in this world.<br />

“The true Yogi, O Arjuna, is he who knoweth by what he hath found within<br />

himself, that there is one underlying Essence pervading all life, and things;<br />

and recognizeth all pain and pleasure as of equality and sameness of nature.<br />

A great Yogi is such a one, O Prince.”<br />

Arjuna: “Alas, O Krishna, I am unable to accept thy teaching of the<br />

steadfastness of the controlled mind, of which thou hath spoken. I know<br />

the mind to be most restless, unsteady, turbulent, strong and stubborn,<br />

obstinate, and not yielding readily to the Will. As well tell me to curb and<br />

control the wind, as it bloweth and passeth—now the gentle breeze, and<br />

now the raging storm—as to master and control with steady hand this<br />

mysterious principle which is called the Mind.”

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