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A Series of Lessons in Gnani Yoga760<br />

it gives you a greater and grander identity. Instead of your sinking into a<br />

Nirvana of extinction of consciousness, your consciousness so enlarges as<br />

you unfold, that you will in the end feel your identity to be the identity<br />

of the Universe. Instead of your gaining Nothingness, you gain Allness. All<br />

spiritual growth and unfoldment gives you a constantly increasing sense<br />

of relationship with, and agreement with, the All. You grow into Allness as<br />

you unfold. Be not deceived by this chatter about Nothingness, and loss of<br />

Individuality, in the Oriental thought, although some of the presentations of<br />

its teachings may so seem to mean at first reading. Remember always that<br />

Personality is the mask, and Individuality the Real One.<br />

You have often heard persons, claiming to be acquainted with the<br />

teachings of Theosophy and other expositions of the Oriental Wisdom<br />

Religion (including our own presentation), asserting that the Oriental mind<br />

was ever bent upon attaining a final stage of Nothingness or Extinction<br />

in Nirvana. In addition to what we have said, and to what we shall say on<br />

this subject, let us quote from the inspired writer of the “Secret Doctrine”<br />

(a standard Theosophical work) when she says, in that work on page 286,<br />

Vol. I: “Is this annihilation, as some think?…To see in Nirvana annihilation,<br />

amounts to saying of a man plunged in a sound, dreamless sleep—one<br />

that leaves no impression on the physical memory and brain, because the<br />

sleeper’s Higher Self is in its original state of absolute consciousness during<br />

these hours—that he too is annihilated. The latter simile answers only to<br />

one side of the question—the most material; since reabsorption is by no<br />

means such a dreamless sleep, but, on the contrary, absolute existence,<br />

an unconditional unity, or a state, to describe which human language is<br />

absolutely and hopelessly inadequate…Nor is the individuality—nor even<br />

the essence of the personality, if any be left behind—lost because reabsorbed.”<br />

As J. Wm. Lloyd says, in connection with the above quotation,<br />

“This seems conclusive proof that Theosophy does not regard Nirvana as<br />

annihilation, but as an infinite enlargement of consciousness.” And we would<br />

add that this is true not only as regards the Nirvana of the Theosophist, but

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