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Lesson VIII: Dharma.377<br />

Lesson VIII: Dharma.<br />

harma” is a Sanscrit word which is translated into English as “Virtue”;<br />

“D “Duty”; “Law”; “Righteousness”; etc. None of these English words<br />

convey just the exact meaning of Dharma. We cannot improve on these<br />

definitions, but we may adopt one which fits closer into our particular<br />

conception of the truth of Dharma, so we will consider that, for the purposes<br />

of this lesson, “Dharma” means “Right-Action.” To be more definite, we might<br />

say that Dharma is the rule of action and life best adapted to the requirements<br />

of the individual soul, and best calculated to aid that particular soul in the next<br />

highest step in its development. When we speak of a man’s Dharma we mean<br />

the highest course of action for him, considering his development and the<br />

immediate needs of his soul.<br />

We think that this lesson will be timely and will answer the demands<br />

of many of our students. We hear, on all sides, the old question, “What is<br />

right?” People are not satisfied with the old answers, which seem to belong<br />

to the past, and which make certain forms, ceremonies and observances<br />

equally as important, if not more so, than right-action and right-thinking.<br />

The advanced student sees the absurdity of the old divisions of “right and<br />

wrong,” and knows that many things which have been condemned as “wrong”<br />

are “wrong” only because certain men arbitrarily have called them so—and

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