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Part XVIII: Renunciation and Freedom.1495<br />

“Listen thou, Arjuna, while I informeth thee how Perfection is gained by<br />

him who is intent upon his own duty, and who is faithful in the performance<br />

thereof.<br />

“He who worketh to his best, in the line of his duty, and then offereth<br />

his work, and labor, and Duty, as a sacrifice to The Absolute Spirit, from<br />

which proceedeth all the principles of Nature, Life, and the Universe, and<br />

from which is spread out the Universal Life in all of its forms and shapes and<br />

degrees of manifestation—he that worketh and who performeth his Duty in<br />

that spirit, verily I say unto thee, that man obtaineth Perfection by reason of<br />

such service and sacrifice. This is the Supreme Sacrifice of Life, which each<br />

man must offer to the Supreme Source of Life.<br />

“Far better it is for one to perform his own Duty in the world, even though<br />

that work be lowly, and possessing faults, than the Duty of another, though<br />

the work be great and well performed. He who doeth the Duty and work<br />

established and indicated by his own nature, and character, erreth not.<br />

He who follows Nature’s guidance in this, doeth well. Natural inclination<br />

toward occupation and manner of life, when coupled with ability for its<br />

performance, is worthy of performance, and thus becometh Duty. And then,<br />

let all remember, that every calling, or occupation, or duty, or manner or<br />

class of life, hath its painful side and its drawbacks and hindrances. Let all<br />

remember that every fire hath its smoke, and that it is folly to vainly imagine<br />

that one’s own task is the hardest, and that the tasks of others are free from<br />

defects and hardships.<br />

“One who hath a mind unattached, and unaffected by the pairs of<br />

opposites—whose mind is controlled, and whose Personal Self is mastered—<br />

whose desires are dead—he hath by Renunciation acquired the Highest<br />

Perfection of Freedom. He hath gained Freedom from Work, by the<br />

performance of Work without Desire for Fruits. Listen, now, while I inform<br />

thou how such an one, having gained this Perfection, may enter into the<br />

Eternal Bliss.

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