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A Series of Lessons in Mystic Christianity1090<br />

Among the great authorities and writers in the Early Church, Origen<br />

stands out pre-eminently as a great light. Let us quote from a leading writer,<br />

regarding this man and his teachings: “In Origen’s writings we have a mine<br />

of information as to the teachings of the early Christians. Origen held a<br />

splendid and grandiose view of the whole of the evolution of our system. I<br />

put it to you briefly. You can read it in all its carefully, logically-worked-out<br />

arguments, if you will have the patience to read his treatise for yourselves.<br />

His view, then, was the evolutionary view. He taught that forth from God<br />

came all Spirits that exist, all being dowered with free-will; that some of<br />

these refused to turn aside from the path of righteousness, and, as a reward,<br />

took the place which we speak of as that of the angels; that then there came<br />

others who, in the exercise of their free-will, turned aside from the path of<br />

deity, and then passed into the human race to recover, by righteous and<br />

noble living, the angel condition which they had not been able to preserve;<br />

that others, still in the exercise of their free-will, descended still deeper into<br />

evil and became evil spirits or devils. So that all these Spirits were originally<br />

good; but good by innocence, not by knowledge. And he points out also<br />

that angels may become men, and even the evil ones themselves may<br />

climb up once more, and become men and angels again. Some of you will<br />

remember that one of the doctrines condemned in Origen in later days<br />

was that glorious doctrine that, even for the worst of men, redemption and<br />

restoration were possible, and that there was no such thing as an eternity of<br />

evil in a universe that came from the Eternal Goodness, and would return<br />

whence it came.” And from the writings of this great man we shall now<br />

quote.In his great work “De Principiis,” Origen begins with the statement<br />

that only God Himself is fundamentally and by virtue of His essential nature,<br />

Good. God is the only Good—the absolute perfect Good. When we<br />

consider the lesser stages of Good, we find that the Goodness is derived<br />

and acquired, instead of being fundamental and essential. Origen then says<br />

that God bestows free-will upon all spirits alike, and that if they do not use<br />

the same in the direction of righteousness, then they fall to lower estates

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