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Advanced Course in Yogi Philosophy and Oriental Occultism358<br />

with Him. And the more we develop ourselves, the more we find ourselves<br />

filled with a love of the Absolute.<br />

Bhakti Yoga supplies the craving of the human heart for the love for, and<br />

of, the Absolute, which craving manifests itself in what we call the “religious<br />

instinct”—the instinct of worship. All men have this instinct, manifested in<br />

various forms. Even those who style themselves “free-thinkers,” “agnostics,”<br />

as well as those who deny the existence of God at all, and who accept the<br />

intellectual conceptions of the materialists, feel this instinctive urge, and<br />

manifest it in the love of “Nature,” or Art, or Music, little dreaming that<br />

in so doing they are still loving and practically worshiping some of the<br />

manifestations of the God they deny.<br />

But when we say that Bhakti Yoga is the science of the Love of God, we<br />

do not mean that it is a science which separates those who love and worship<br />

some certain conceptions of Deity, from others who may love and worship<br />

certain other conceptions of Deity. On the contrary, the true Bhakti Yogi<br />

recognizes that the love and worship of any conception of Deity is a form<br />

of Bhakti Yoga. To the Bhakti Yogi all men are worshipers of the Absolute—<br />

the Center of Life—Spirit—God. Notwithstanding the crude and barbarous<br />

conception of Deity the ignorant savage may have, the Bhakti Yogi sees that<br />

that man is worshiping and loving the highest conception of Deity possible<br />

to him in his undeveloped state, and that he is doing the best he can. And<br />

consequently he sees in the savage a brother Bhakti Yogi, in the elementary<br />

stages of knowledge. And he feels a sympathy with and an understanding of<br />

that savage mind, and his love goes out toward that humble brother (doing<br />

the best he knows how) and instead of denouncing him as a heathen and<br />

an unbeliever, he calls him “brother,” and understands him. You may see,<br />

readily, that there are no closely drawn lines among the Bhakti Yogis—no<br />

feeling of sectarianism—for they feel that the whole race may be included<br />

in their body, and they are ready to extend the right hand of fellowship to<br />

all.

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